New Year, New Wineskins

February 13, 2025

Moving Different

When I was a teenager, I thought I was the definition of cool. At 16, I got my first car—a Nissan Sentra—and the first thing I did was lean the driver’s seat all the way back. Because, of course, cool people don’t sit upright in their cars, right? For two years, I drove like that, convinced I was too cool for school.


But then, my aunt asked me to help move some furniture. I bent down to lift a piece, heard a pop in my back, and, well, life was never the same. From that moment, my back gave me trouble, and I had to change the way I did things—starting with how I drove. My “cool guy” lean was wrecking my posture, so I had to adjust and start sitting upright. It wasn’t comfortable, it wasn’t cool, but it was necessary. That change was healthier, even if it wasn’t cooler or what I wanted at the time.



Isn’t that how life is? Sometimes, we hold onto what we think is “cool” or comfortable, even when God is calling us to something better—something new. That’s exactly what’s happening in Luke 5:33-39. Let’s take a closer look.


Joy in the Bridegroom’s Arrival

In this passage, Jesus is hanging out with tax collectors and sinners—people who weren’t exactly popular in ancient Israel. Tax collectors were considered traitors and cheats, and sinners, well, they weren’t the type you’d invite to a religious gathering. But Levi, one of newly called Jesus’ disciples and a tax collector himself, throws a big party to celebrate how Jesus changed his life. He invites all his friends, and Jesus shows up.


The religious elite—the Pharisees and scribes—are not happy. First, they don’t like the company Jesus is keeping. Then, they criticize Him for even being at the party. They say, “The disciples of John fast often and offer prayers, and so do the disciples of the Pharisees, but yours eat and drink” (Luke 5:33). In other words: “Why are you doing things so differently?”

Jesus answers with this: “Can you make wedding guests fast while the bridegroom is with them?” (Luke 5:34). Weddings in ancient times were a big deal. There was the engagement, the ceremony, and the feast, the highlight of the wedding! The feast was a celebration filled with food, dancing, and joy that could last a week! Jesus is saying, “I’m the bridegroom. I’ve arrived. This is a time for celebration!”


That’s the first lesson here: Jesus’ presence brings joy. Yes, there’s a time for fasting, but this wasn’t it. And the joy He brings isn’t fleeting—it’s lasting and transforming. It’s a joy that should shape how we live every day.


So, let me ask: Does your life reflect that kind of joy? Are you walking in the joy of knowing that Jesus has come, or has that joy been clouded by the “angertainment” of culture, social media, and 24-hour political commentary. Are you letting the frustrations and divisions of the world define you or are you being defined by the reality that a Savior has come? As believers, we’re called to live differently—to be perpetually marked by joy, not misery, love, not hatred.


Out with the Old, In with the New

But Jesus doesn’t stop there. He goes on to tell a parable about new wine and old wineskins. Back then, wineskins were made from animal hides. When new wine was poured into them, it would ferment, releasing gases, and expand, stretching the skin. Once a wineskin had been stretched, it couldn’t handle more new wine—it would burst.


Jesus is saying something powerful here: You can’t pour something new into something old. The Pharisees were trying to fit Jesus into their old traditions and self-righteous ways, but He wasn’t about patching up the old. He was bringing something entirely new.


This is where it gets personal. How often do we try to “Jesus-fy” our old habits? We hold onto patterns of sin, division, or bitterness and try to slap a little Jesus on top. We justify patterns of hatred when Jesus tells us to love our enemies. We justify patterns of self-centeredness and selfish living when Jesus calls us to be LIVING SACRIFICES. Following Jesus isn’t about adding Him to the old patterns, adding to him to our lives—it’s about replacing the old with the new.


Think about it: Are there areas in your life where you’re trying to hold onto the old while claiming the new? Maybe it’s a grudge you refuse to let go of, a people you refuse to love as yourself, a habit you don’t want to break, or a way of thinking that doesn’t align with His teaching. Jesus isn’t asking for tweaks—He’s calling for transformation.


Embracing the New

As we enter a new year, I want to encourage you: Don’t settle for patching Jesus onto your old life. Embrace the new. Let His joy define you. Let His grace transform you. No, this isn’t about works or earning your way—it’s about receiving the gift of His newness and the arrival of His life into your life and letting it reshape everything you do.


The bridegroom has come. Let’s celebrate, live differently, and embrace the newness of His gospel in every area of our lives.


Amen.


By Brian Crawford June 9, 2025
Why I'm Here
By CJ Rhodes February 13, 2025
My first job after graduating from divinity school was with Mission Mississippi. I came to the ministry in 2009, which was a season of transition in this country and for the organization. Frankly, what was happening in national politics pulled back the veneer of racial tensions that still permeated the state then. People who worshipped, worked, and even played together were balkanized in ways that disclosed how much more work needed to be done to reconcile people who claimed to be reconciled to God. Fourteen years later, I serve as the chair of the board of directors. I can say that as much as things have changed for the better since 2009, there are ways in which racial tensions in this state are actually worse now in metropolitan Jackson and in enclaves throughout Mississippi. Thirty years ago, this ministry began to meet a need: racism and de facto racial segregation were and still are impediments to evangelism. How can a divided church witness to Christ’s love for lost people if the found folks cannot get along? That was the question then, and it remains a relevant one in 2023. Thirty years later, Mission Mississippi continues to see the need for this reconciling work because increasing numbers of people doubt that the gospel has any power to change lives and the enduring issues that plague our communities. I like to say that Mission Mississippi must serve as an embassy of the kingdom of God. “We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God.” (2 Corinthians 5:20 NIV) We must see our ministry much like a diplomatic mission. We must commend the gospel in hostile territory where the conflict is hot. Younger generations are crying out for this. Millennials (like me) and Gen Zers believe that the gospel speaks holistically to the human condition; it is good news in the midst of bad news and even falsehoods. But our divisions blur this reality for many Mississippians who know how complicit the church has been in what ails us. Diplomats help conflicting parties see better. A few years ago, I decided it was time to get glasses. I’m nearsighted, which means objects further away are blurry to me. With my glasses, though, I can see clearer and make out important details on the horizon. At its best, Mission Mississippi is like a pair of corrective lenses. The gospel’s themes of love, mercy, justice, and salvation are blurry objects in the distance for people closer to hate, malice, injustice, and hopelessness. Our ministry can help them see clearer and further, so that “fixing our eyes on Jesus, the author and perfecter of faith,” we can have a better vision of Mississippi where Christians live out the grace of the gospel unhindered by racism, racial strife, racial prejudice, racial hatred, and racial division throughout Mississippi and the world. Dr. CJ Rhodes, serves as the chairman of the Mission Mississippi Board of Directors, is pastor of Mt. Helm Baptist Church in Jackson, MS, and director of the Hiram Rhodes Revels Institute for Ethical Leadership at Alcorn State University.